Zohran Mamdani won by being himself – and his victory has revealed the Islamophobic ugliness of others | Nesrine Malik

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"Zohran Mamdani's Mayoral Primary Victory Highlights Islamophobia and Political Backlash"

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Zohran Mamdani's recent victory in New York's mayoral primary has sparked a significant discourse about identity, politics, and the intersection of Islamophobia in American society. In a remarkable contrast to traditional political narratives, Mamdani, a progressive Muslim candidate, triumphed against well-established political figures backed by substantial funding and endorsements. However, this win has also exposed a disturbing wave of anti-Muslim rhetoric and racism, with various political figures and social media users engaging in a collective display of bigotry. From derogatory nicknames to calls for deportation, the vitriol directed at Mamdani demonstrates a troubling normalization of hate against Muslims in public discourse, revealing how deeply entrenched prejudice can be in the American political landscape. The backlash has been so extreme that it raises questions about the limits of acceptable political opposition and the implications of Mamdani's leftist stance on issues such as capitalism and foreign policy, particularly regarding Israel and Palestine.

Mamdani's response to this backlash has been marked by a steadfast commitment to his principles, as he has openly condemned antisemitism while advocating for Palestinian rights. His refusal to conform to mainstream political expectations, especially regarding his stance on Israel, has rendered him a target of severe criticism and misrepresentation. The reaction to his victory underscores a broader societal issue, wherein marginalized voices face backlash not just for their identity but for challenging the status quo. Despite the hostility, Mamdani's win signals a potential shift in political consciousness among the electorate, particularly in New York, where his progressive policies resonate with many. As he prepares for the role of mayor, the ongoing discourse surrounding his identity and beliefs may serve as a catalyst for broader conversations about race, religion, and political representation in America, ultimately challenging the systemic prejudices that have long been embedded in the political fabric of the nation.

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Zohran Mamdani’sstunning win in New York’s mayoral primaryhas been a tale of two cities, and two Americas. In one, a young man with hopeful, progressive politics went up against the decaying gods of the establishment, with their giant funding and networks and endorsements from Democratic scions, and won. In another, in an appalling paroxysm of racism and Islamophobia, a Muslim antisemite has taken over the most important city in the US, with an aim to impose some socialist/Islamist regime. Like effluent, pungent and smearing, anti-Muslim hate spread unchecked and unchallenged after Mamdani’s win. It takes a lot from the US to shock these days, but Mamdani has managed to stir, or expose, an obscene degree of mainstreamed prejudice.

Politicians, public figures, members of Donald Trump’s administration and the cesspit of social media clout-chasers all combined to produce what can only be described as a collective self-induced hallucination; an image of a burqaswathed over the Statue of Liberty; the White House deputy chief of staff, Stephen Miller, stating that Mamdani’s win is what happens when a countryfails to control immigration. Republican congressman Andy Ogles has decided to call Mamdani “little muhammad” and ispetitioningto have him denaturalised and deported. He has beencalleda “Hamas terrorist sympathiser”, and a “jihadist terrorist”.

It is a measure of how racist the reaction has been that Donald Trump calling Mamdani a “communist lunatic” seems restrained in comparison. Some of the responses have been so hysterical that I often couldn’t tell what was real and what was parody. Because the idea that Mamdani, whose style is, above anything else, wide-grinned earnestness, was some sinister Islamist sleeper agent is so clearly a joke.

But it’s not a joke, and if it is then it’s on me for still, after all these years, underestimating what Muslims in the public sphere do to people’s brains. And how utterly comfortable many are with anti-Muslim hate. And why shouldn’t they be? To date, the most senior figures in Mamdani’s own party, Chuck Schumer and Hakeem Jeffries, havenot called outthis onslaught, and those politicians and public figures who made them will suffer no censure or consequence. Because, fundamentally, anti-Muslim hate, like all racism when it becomes normalised, thrives when there is a systemic blessing of it through not even registering its offensiveness.

But the apathy towards assaults against Mamdani is because he is an outsider in more meaningful ways, not just in his religious background. His crime is not one of daring to be Muslim and a politician – he might have “passed” if he was a conventional Democratic apparatchik – but of having strong opinions about economics and politics that mark him out as a challenger of mainstream orthodoxies regarding capitalism andIsrael.

Given his leftwing opinions ontaxationand rent control, and objections to the slaughter of Palestinians on the US’s dime, a backlash to Mamdani was always likely. But he has done much to counter it. He has made thoroughexplanationsof his abhorrence of antisemitism, of his pledge to combat all hate crime, and of the fact that his economic agenda is based on making the city, from itsfoodto itschildcare, more affordable.

His offence has been in his unwillingness to water down his principles, not toeing the line on Israel, and not making frankly embarrassing assertions, likethose running against himdid, that Israel would be his first foreign trip. He has refrained from debasing himself through serial condemnations of phrases that have arbitrarily been erected as litmus tests of a Muslim’s acceptability in the public domain.

Mamdani’srefusalto reject the phrase “globalise the intifada”, on the grounds that it expresses “a desperate desire for equality and equal rights in standing up for Palestinian human rights” has been seized upon as an indication that he supports some kind of violent jihad – a reading that ignores his frequent assertions that Israel has the right to exist and condemnations of any violence against Jews. What are we doing here?

There is no degree to which Mamdani could have become acceptably Muslim while holding these opinions – even though they are clearly universal enough for him to receive emphatic support from New Yorkers, including fromJewswho voted for him, and the Jewish candidate Brad Lander, whoendorsed him. He cannot be secular enough, American enough, or elite enough, as the son of a film-maker and a professor, to hold politics that will not be reducible to his inherently suspect identity.

Even in demeanour, he has spoken of how he constantly has to measure his tone, lest he be smeared as a “beast”. And in this, he mirrors a broader, exasperating reality – one where Muslims and pro-Palestinians are condemned as threatening, while there is a colossal attack on their rights and safety across the world, simply for opposing an incontrovertible crime being perpetrated in Gaza. From detention and deportation proceedings against activists such as Mahmoud Khalil in the US, to the vilification and securitisation of pro-Palestinian speech and activism in theUKandEurope, the messenger is shot, and then framed as the aggressor.

But smears and diversions and outrageous extrapolations will not change the facts on the ground, which are that the Israeli state is occupying the West Bank, starving and killing Palestinians inGaza, and accused of war crimes and genocide, all with the sponsorship of the US and support of western regimes. In that sense, Mamdani’s victoryisa threat, because it reveals how finally, all attempts to maintain an indefensible and intolerable situation have lost their grip on the growing number of people who are thinking for themselves.

Mamdani isn’t even mayor yet, and he will probably face an escalating campaign using his identity as a way of discrediting his beliefs, both economic and political. And here is where the response to his win is both alarming and potentially propulsive, like the clammy buildup to the final breaking of a fever. Mamdani is where he is because he is not alone. Not by a long shot. And in drawing out such naked and explicit anti-Muslim hate, Mamdani has inadvertently revealed the ugliness and weakness not just of his opponents, but of the wider political establishment, as well as their anti-democratic impulses.

In drawing them out, Mamdani has shown how prejudice is rarely about individuals, but the fear that marginalised minority views could ever become powerful majority ones. In this mayoral race, from Palestine to local policing, anti-Muslim hate is not just a repellent phenomenon confined to Mamdani, it is a barricade against the desires of the voting public. Once people start making that connection, it really is over.

Nesrine Malik is a Guardian columnist

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Source: The Guardian