The Guardian view on China, Africa and disappearing donkeys: an unexpected crisis offers a clue to perils ahead | Editorial

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"African Nations Ban Donkey Slaughter Amid Rising Chinese Demand for Hides"

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The recent surge in Chinese demand for donkey skins has led to significant social and economic ramifications across Africa, prompting a continent-wide ban on the slaughter of donkeys for their hides. This demand is largely driven by the production of ejiao, a traditional Chinese medicine made from donkey hide gelatine, which has seen a revival in popularity, particularly after its portrayal in Chinese media. As a result, the global population of donkeys has been severely impacted; China’s own donkey stock has plummeted from 11 million in the early 1990s to just 2 million, leading to a desperate search for hides in Africa, which is home to nearly two-thirds of the world's donkey population. This trade has not only threatened the livelihood of local communities who rely on donkeys for various essential tasks but has also led to increased crime and inhumane treatment of the animals, with reports of theft and slaughter becoming common in impacted areas.

As African nations convene to implement the ban on donkey slaughter, the broader implications of this crisis reveal a pressing global concern regarding the competition for resources. While commodities like oil and minerals often dominate discussions, the unexpected plight of donkeys illustrates how rising consumer demand in economies such as China and India can lead to unforeseen consequences that disproportionately affect poorer communities. The coalition of diverse stakeholders, including farmers, animal rights advocates, and gender activists, that drove the African Union's decision to ban the trade highlights the need for collaborative efforts in addressing such crises. The challenges posed by the disappearance of donkeys serve as a cautionary tale, indicating that similar resource-related tensions could emerge in other sectors, necessitating swift and innovative solutions to prevent further social unrest and economic hardship in vulnerable regions.

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What can help to protect women’s health, boost the incomes of impoverished families and thus allow girls to avoid early marriage? What – whenit disappears– can set back children’s education, damage mental wellbeing, drive conflict within communities and become a vector for racial hatred?

The humble donkey has rarely been in the spotlight. Yet Chinese demand for its skin proved so destabilising that African governments agreed toa continent-wide banon the slaughter of the animal for its hide last year. This week, officials are meeting in Ivory Coast to discuss implementation.

A recentpaperby Dr Lauren Johnston of the University of Sydney outlines the extraordinary rise and fall of the Sino-African trade in donkey skins, and its repercussions. Ejiao – donkey hide gelatine – was first developed around 3,000 years ago and is used in traditional Chinese medicine, and more recently in beauty products. Longstanding demand was supercharged by growing prosperity and media influence, reportedly surging after characters in a popular Chinese TV period drama, Empresses in the Palace, were shown taking it. But while production of ejiao had been industrialised, a problem soon emerged: donkeys are notably hard to breed. Ejiao consumption equates to 4m to 5m hides per year, equivalent to almost a tenth of the global donkey population. China’s stock of animals plummeted from 11 million in the early 1990s to just 2 million – and attention turned to African hides.

The continent is home to almost two-thirds of the world’s 53 million donkeys. Their use as beasts of burden there dates back even further than the invention of ejiao; owners describe them aspriceless. Despite governments’ attempts to regulate the trade in hides, there were repeated complaints not only of inhumane treatment but also crime; on one estimate, as many as a third of the exported hides were stolen. Families woke to find their animals had vanished, or been slaughtered and skinned on the spot.

Many could not afford to replace them, because the price of new animals had soared. Without the creatures, women are often forced to carry heavy loads of firewood or water; children may be kept home to help with chores; families can no longer rent donkeys to neighbours, reducing their incomes. Former owners reported reduced wellbeing and increased stress. Some suspected their neighbours of stealing their donkeys, and in South Africa, online posts about Chinese gangs involved in the illicit trade attracted commentsinciting racial hatred. The African Union ban may tackle some of these problems. But it may also be shifting them. In Pakistan, the price of the animalshas rocketed.

The case of the missing donkeys may sound like a niche concern but is really a particular instance of a pressing global issue. Oil and minerals may get the attention, but growing competition for resources – driven by increasing prosperity in economies such as China and India and the pace of consumer culture – can pop up in unexpected areas, hit the poorest hardest and create new diplomatic, social and economic tensions. Addressing such cases will take not only determination but ingenuity and a willingness to work with unlikely allies: Africa’s ban was driven by a coalition of farmers, animal rights campaigners, economists, gender activists, religious leaders and others. It will also need to be done at speed. The donkey shock is not a one-off, but a warning of other potential flashpoints ahead.

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Source: The Guardian