Sydney Muslim cleric tells court Jewish people can’t be offended by him calling them ‘vile’ as lectures were private

TruthLens AI Suggested Headline:

"Sydney Cleric Defends Against Lawsuit Over Anti-Jewish Remarks in Private Lectures"

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TruthLens AI Summary

Wissam Haddad, a Muslim cleric based in Sydney, is facing a lawsuit for alleged racial discrimination due to a series of lectures in which he made derogatory remarks about Jewish people, describing them as 'mischievous', 'treacherous', and 'vile'. The case is being brought forward by two senior members of the Executive Council of Australian Jewry (ECAJ) after the lectures were delivered in November 2023 at the Al Madina Dawah Centre in Bankstown and subsequently shared online. Haddad's defense asserts that the speeches were intended for a private Muslim audience and argues that he should not be held accountable under section 18C of the Racial Discrimination Act, which prohibits offensive behavior based on race or ethnicity, since the lectures were not public in nature. Haddad maintains that there was no invitation for non-Muslims to attend the lectures, which were held in a private facility designed to be exclusive to its congregants.

During the court proceedings, Haddad acknowledged that while he did not directly upload the lectures to social media, he was aware they would be shared online by someone in his community. The plaintiffs, represented by Peter Wertheim, described the language used in Haddad's speeches as 'overtly dehumanising' and claimed it perpetuated harmful stereotypes about Jewish individuals. They are seeking an injunction to have the recordings removed from the internet and a corrective notice published on the prayer center's social media pages, but they are not pursuing monetary damages. Haddad's lawyer argued that the cleric’s remarks were meant solely for his congregation and that any offense taken by Jewish individuals would be akin to someone deliberately seeking out offensive material and then complaining about it. The hearing, presided over by Justice Angus Stewart, is expected to continue throughout the week.

TruthLens AI Analysis

The article centers on a legal case involving a Sydney Muslim cleric, Wissam Haddad, who is being accused of racial discrimination for remarks he made about Jewish people during private lectures. His defense contends that the lectures were delivered to a private Muslim audience and thus should not be considered offensive under the Racial Discrimination Act. This case raises questions about free speech, the boundaries of private versus public discourse, and the implications of religious and ethnic tensions in Australia.

Legal Context and Implications

The case revolves around Section 18C of the Racial Discrimination Act, which prohibits offensive behavior based on race or ethnicity. Haddad's argument hinges on the claim that his lectures were private and thus not subject to this law. This situation highlights the complexities surrounding legal definitions of private speech and public accountability. If the court rules in favor of Haddad, it could set a precedent for future cases concerning the intersection of private expression and public offense.

Community Reactions and Divisions

The coverage of Haddad's case may evoke strong reactions from various communities, particularly Jewish and Muslim populations in Australia. The portrayal of Haddad's comments could reinforce existing prejudices or fears among different groups, potentially widening the divide between them. By framing the lectures as private, Haddad's defense attempts to minimize the impact of his statements, which could lead to a perception that hate speech is permissible in certain contexts.

Media Influence and Public Perception

The article may aim to shape public perception regarding the balance between freedom of speech and the prevention of hate speech. By presenting Haddad's defense, it could provoke discussions about the nature of private discourse and its potential impact on broader societal relations. The media plays a critical role in how these narratives are constructed, often influencing how different communities perceive each other and their grievances.

Potential Political and Economic Consequences

This case could have wider implications beyond the courtroom. It may influence political discourse around immigration, multiculturalism, and community relations in Australia. Heightened tensions could impact social cohesion, leading to potential economic ramifications, particularly if they affect tourism or international relations. Businesses that rely on a harmonious multicultural environment might feel the strain if divisions deepen.

Target Audience and Support Base

The article appears to target readers interested in legal battles, social justice, and community relations. It may resonate more with individuals who are concerned about free speech issues or those involved in advocacy against discrimination. The framing of the case could attract support from both sides of the debate, depending on readers' perspectives on religious freedom, ethnic relations, and hate speech.

Global Context and Relevance

In a broader context, this case reflects ongoing global debates about the limits of free speech and the rise of identity politics. The issues raised are not unique to Australia but resonate with similar discussions in various countries, where the boundaries of acceptable speech are continuously contested. The implications of this case may well reflect larger trends in the fight against antisemitism and Islamophobia worldwide.

The presence of artificial intelligence in the writing process of this article is not overtly detectable, but AI could have been used in drafting certain aspects of the legal framework or in creating summaries of the events. However, the complexity of the issues discussed suggests a human touch in framing the narrative and addressing the sensitivities involved.

Overall, the reliability of this article can be considered moderate. While it presents factual information regarding the case, the interpretation and implications drawn from those facts can vary significantly based on the reader's perspective and biases. The potential for manipulation exists, particularly in how the narrative could frame certain communities in a negative light or provoke fear among them.

Unanalyzed Article Content

ASydneyMuslim cleric being sued for alleged racial discrimination has told the federal court no Jewish person could be offended over a series of lectures in which he described Jewish people in the seventh century as “mischievous”, “treacherous” and “vile” because the lectures were delivered to a private Muslim audience.

Wissam Haddad – whose legal name is William but who is also known as Abu Ousayd – is being sued by two senior members of Australia’s peak Jewish body, the Executive Council of Australian Jewry (ECAJ), over a series of lectures he gave in Bankstown in November 2023 and subsequently broadcast online, in which he is alleged to have maligned Jewish people.

Haddadallegedly breached section 18C of the Racial Discrimination Act, which prohibits offensive behaviour based on race or ethnic origin.

Haddad’s defence argues the speeches were delivered to a known Muslim audience, in a private place, and fail the clause in 18C that the offensive act is unlawful when it is committed “otherwise than in private”.

In submissions filed before the federal court, Haddad argues four of the five speeches were delivered at his prayer centre, Al Madina Dawah Centre in Bankstown.

“The centre is a stand-alone building which is manifestly a private property – it is surrounded by high black fencing and its entrance carries a sign that says ‘Private Property No Trespassing’.”

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Haddad’s submissions to the court said there was no standing invitation for any non-Muslims to attend the centre.

“There will be no evidence that any of the speeches was attended or heard by anyone who was not a regular congregant of the centre and a practising Muslim.”

The remaining speech was a conversation in a room between three people.

Haddad was called as a witness late on Wednesday morning. He told the court uploading his speeches to social media was not part of his responsibilities. “I’m not involved,” he told the court.

But under repeated questioning from one of the applicant’s barristers, Peter Braham SC,he told the court he knew his speeches would be posted online.

“Yes I did.”

Haddad said the speeches were posted online by “someone from the community”. Asked who it was, Haddad said: “I’m not at liberty to give his name because I don’t think it’s relevant.”

Peter Wertheim, one of the applicants in the case and ECAJ’s co-chief executive, told the federal court on Tuesday that he was first alerted to the presence of Haddad’s speeches online by coverage of them in mainstream media.

He said Haddad’s speeches used “overtly dehumanising” language.

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“Making derogatory generalisations, calling Jews a vile and treacherous people, calling them rats and cowards … are things which I think would be experienced by most Jews as dehumanising,” Wertheim said.

His barrister, Braham, told the court Haddad’s speeches repeated a range of offensive tropes and were designed to offend, insult, humiliate or intimidate Jewish people.

The court heard Haddad had sound recording and camera equipment installed to record his speeches, which Wertheim’s barrister argued was for the purpose of disseminating his message far beyond his congregants. He would speak before a backdrop branded with the Al Madina Dawah Centre logo, but which also included logos of YouTube, Facebook, Instagram and other social media platforms.

The applicants are seeking an injunction that Haddad’s five offending sermons be removed from the internet, and an order that he refrain from publishing similar speeches in future.

Wertheim and his co-applicant, Robert Goot, are also seeking publication of a “corrective notice” on Haddad’s prayer centre’s social media pages, and to be awarded the legal costs of bringing their action. They have not sought damages or compensation.

Haddad’s barrister, Andrew Boe, argued the cleric’s speeches were addressed to, and intended only for, a private Muslim congregation and that Haddad was not responsible for them being published online.

Boe said it was unlikely a Jewish person would have discovered the speeches, to then be offended by them, if the recordings had not been covered and thus amplified by mainstream media.

“It would be analogous to a person of a prudish sensitivity seeking out pornography on the web and then complaining about being offended by it,” Boe told the court.

Boe argued there must be room, in a democratic society, for “the confronting, the challenging, even the shocking”.

The hearing, before Justice Angus Stewart, is expected to run until the end of the week.

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Source: The Guardian