‘Sometimes he cast spells over them’: the raging beauty of Derek Jarman’s black paintings

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"Derek Jarman's Dark Artistic Legacy Resurfaces with New Works and Exhibitions"

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TruthLens AI Summary

Derek Jarman, the influential artist and filmmaker, has gained renewed attention in recent years for his iconic Prospect Cottage in Kent, known for its unique garden that attracts visitors seeking tranquility. However, this focus on his personal sanctuary risks overshadowing the darker, more provocative aspects of his artistic legacy. Notably, two significant works are being revisited: a treatment for an unfinished film titled "The Assassination of Pier Paolo Pasolini in the Garden of Earthly Delights," which Jarman wrote in 1984, and a series of his 'black paintings.' The film treatment reflects Jarman's connection to Pasolini, a fellow queer artist whose life and work challenged political and sexual norms. Jarman's treatment draws inspiration from Pasolini's tragic murder and the artistic exploration of themes such as decadence and desire, paralleling Jarman's own struggles with societal repression and personal turmoil, particularly after his HIV diagnosis in 1986.

The forthcoming exhibition of Jarman's black paintings at Amanda Wilkinson’s gallery highlights the emotional weight of his work, created during a time of profound distress and activism in response to the AIDS crisis and societal backlash against LGBTQ+ individuals. The paintings, characterized by thick black oil paint and embedded objects, serve as a visceral representation of Jarman's inner turmoil and creative defiance. As these works are displayed alongside the UK AIDS Memorial Quilt at Tate Modern, they resonate with contemporary struggles for LGBTQ+ rights and reflect on the historical context of Jarman's activism. Despite the pain and trauma that shadowed his life, Jarman’s legacy is one of resilience and unapologetic self-expression, marking him as a significant figure in both art and activism, whose work continues to inspire and provoke thought in today's socio-political climate.

TruthLens AI Analysis

The article delves into the complex legacy of Derek Jarman, emphasizing the darker aspects of his artistry that are often overshadowed by his more tranquil image as a gardener and filmmaker. This approach invites readers to reconsider Jarman's contributions in the context of political and social commentary, particularly through his unfinished work that reflects on the life and murder of fellow artist Pier Paolo Pasolini.

Exploration of Jarman's Artistic Legacy

The focus on Jarman's black paintings and his unfinished film treatment for "The Assassination of Pier Paolo Pasolini" aims to highlight the artist's engagement with themes of repression and violence. The article suggests that Jarman's work is deeply intertwined with political narratives, especially those relating to queer identity and social justice. By contrasting his serene garden with the troubled nature of his artistic output, the piece seeks to provoke a deeper understanding of Jarman's legacy beyond just his domestic life.

Cultural Resonance and Political Commentary

The reference to Pasolini and the circumstances of his death opens up a discussion about the intersections of art, politics, and violence. The article implies that both artists faced societal pushback for their work and identities, which invites readers to reflect on the ongoing struggles faced by marginalized communities. This connection enhances the cultural significance of Jarman’s work, suggesting that it does not merely exist in isolation but rather as part of a broader dialogue about resistance and expression.

Public Perception and Potential Manipulation

By emphasizing the darker elements of Jarman's work, the article could be perceived as a way to shift public perception away from his garden's tranquil image. This may raise questions regarding what aspects of Jarman’s life and work are being foregrounded or obscured. There is a subtle suggestion that the idyllic representation of Jarman's home might distract from the more urgent political messages present in his art.

Implications for Contemporary Society

The article could resonate strongly with contemporary movements advocating for LGBTQ+ rights and social justice. By revisiting Jarman's work in light of current issues, it may serve to galvanize support for ongoing struggles against political repression and violence directed at marginalized communities. This connection to modern activism suggests a potential for societal impact, encouraging readers to engage with art as a means of understanding and addressing pressing issues.

Trustworthiness and Reliability

In terms of reliability, the article appears to present well-researched information about both Jarman and Pasolini, drawing on historical context and biographical insights. However, the framing of the narrative may introduce bias by emphasizing certain aspects of their lives over others. Overall, the article is credible, while its aim appears to revitalize interest in Jarman's work and its relevance to contemporary discussions about art and politics.

Unanalyzed Article Content

In recent years, the late artist and film-maker Derek Jarman has been celebrated for his house,Prospect Cottagein Kent, which was saved for the nation in 2020. Visitors flock to its extraordinary garden, in the shadow of Dungeness nuclear power station, in search of solace and relaxation. Yet focusing on this artistic haven threatens to overshadow Jarman’s actual work, which was far from tranquil and domestic, and often angry, dark and disturbing.

Two examples of this more challenging side of Jarman’s output are about to resurface. The first is the publication of a treatment for an unfinished film called The Assassination of Pier Paolo Pasolini in the Garden of Earthly Delights, which Jarman wrote in 1984 as he was struggling to get his film Caravaggio made. Like Jarman, Pasolini was a queer film-maker (and writer) whose work often expressed a cri de coeur against political and sexual repression. “I think Derek related to Pasolini because he carved his own path and made films in a very singular, distinctive way,” says Tony Peake, Jarman’s biographer. “He was also someone who stuck his neck out.”

Pasolini was murdered aged 53 in November 1975, three weeks before the release of his final film Salò, an indictment of fascism and a gruelling depiction of its sadism. A 17-year-old rent boy called Giuseppe Pelosi confessed to killing Pasolini after the director picked him up, and it’s this interpretation that Jarman riffs on in his film treatment, a vision of decadence and gay desire leading to doom, inspired by Hieronymus Bosch’s painting, which Jarman saw in the Prado in Madrid.

Yet since Jarman’s death at 52 in 1994,new evidence has come to lightsuggesting that Pasolini, an outspoken Marxist who often wrote newspaper articles excoriating the Italian government, was killed by a far-right terrorist group working with the tacit approval of the secret services, a possibility Olivia Laing imagines in their compelling forthcoming novel, The Silver Book. Pelosi retracted his confession in 2005 and it’s hard to believe that a single teenager could be responsible for the violence that Pasolini suffered in his final moments. He was run over several times by his car and his testicles were crushed, probably with an iron bar.

Though Jarman wasn’t aware of these horrors, there were plenty of others that oppressed him. On 22 December 1986, he was told that he had contracted HIV, a diagnosis that then meant certain death, and a stigma which Jarman defied by being open about his condition – kicking off the activism that coloured the final years of his life.

The following year, the British government’s campaign of leaflets and TV ads to warn the public about the danger of Aids brought forth a savage backlash against gay people, cruelly whipped up by the tabloid press. In response, Margaret Thatcher’s government brought in Section 28, which banned local authorities from “promoting” homosexuality and seemed to have work like Jarman’s, with its unequivocally queer perspective, in its sights. “All those things together felt particularly difficult and hostile,” Peake says. “And he felt that very, very strongly.”

Jarman’s fear and fury came out in his 1987 filmThe Last of England, which depicts the nation as a crumbling, authoritarian dystopia, culminating in a scene in which a screaming Tilda Swinton, playing a bride whose husband has been killed, tears off her wedding dress. He also started to make a series of “black paintings”, which are going on show in chronological order at Amanda Wilkinson’s gallery in London this week. Wilkinson says that Jarman’s companionKeith Collinstold her Jarman insisted on total privacy when making the paintings, “and sometimes he used to cast spells over them. I don’t know whether that’s true or not.”

Thick black oil paint is smeared on to the canvases, into which Jarman has embedded objects ranging from sticks, a pebble and a circular blade in Dead Souls Whisper, to toy cars, barbed wire and broken crockery in Home Counties. Some paintings include text that draws on the formidably well-read director’s fascination with psychoanalysis, Shakespeare and alchemy; another, called Strange Meeting includes two wedding rings and a protractor, and alludes to the Wilfred Owen poem in which he descends to hell and meets the German soldier he killed in the first world war. Then, in a second tranche of black paintings, there’s Dear God, whose chalked text, laid besides nails and a pressed flower, implores the deity to “send me to hell. Yours sincerely,Derek Jarman.”

The paintings’ darkness speaks to a current moment in which LGBTQ+ rights are once again being assaulted around the world, as fair-weather corporate “friends” take down their rainbow flags for fear of getting on the wrong side of Donald Trump and other authoritarians. It’s also apt that the black paintings are being exhibited at the same time as theUK Aids Memorial Quiltbeing displayed in Tate Modern’s Turbine Hall, each homemade panel commemorating a beloved friend, partner or family member whose life was prematurely claimed by the disease in the 80s and 90s.

Yet for the modern viewer, there’s also something galvanising about Jarman’s resourcefulness as well as his rage, his protean creativity, and his determination to live his life and make his work regardless of the forces of repression ranged against it. “He kept flying through the flak,” Peake says. “He kept going forward and he was extremely unapologetic about who he was and what he liked to do. Shadowing his work is a great deal of distress and trauma, but you were very seldom aware of it in his company because he was immensely warm, positive and joyful.”

Despite his work being unashamedly left-field, Jarman was also a prominent public figure in his later years, in a way that has few – if any – parallels now. I remember him being interviewed on Nicky Campbell’s late night show on BBC Radio 1 in the early 90s when I was a teenager, around the time he published his journals, Modern Nature, which had caused tabloid outrage due to sections in which he described cruising on Hampstead Heath (Sun journalists expected gay men with Aids to become celibate). Jarman chose the Rolling Stones’ You Can’t Always Get What You Want for the DJ to play, but stressed that the title didn’t express what he felt about his life. “I did get what I wanted,” he said. “Or most of it, anyway.”

The Assassination of Pier Paolo Pasolini in the Garden of Earthly Delights ispublished by Pilot Press on 7 June, £12. The Black Paintings: A Chronology Part 1 areat Amanda Wilkinson, London, 6 June to 11 July. TheUK Aids Memorial Quilt is at Tate Modern, London, from 12 to 16 June.

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Source: The Guardian