From New York to Sierra Leone: a sister’s search for ‘just another missing black woman’

TruthLens AI Suggested Headline:

"Sister's Search for Missing Woman Highlights Challenges in Sierra Leone Investigation"

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TruthLens AI Summary

Oluwaseun Babalola's search for her missing sister, Massah KaiKai, began on August 14, 2018, when the normally communicative siblings suddenly lost contact. Living in New York, Babalola was accustomed to daily conversations with her sister, who had moved to Sierra Leone to pursue her entrepreneurial dreams. Despite her initial attempts to rationalize KaiKai's silence, anxiety grew after weeks of unanswered messages. Convinced that something was wrong, their mother, Ayodeji Babalola, traveled to Sierra Leone to investigate while Oluwaseun remained in New York, grappling with her fears and emotions. As the weeks turned into months, the family faced obstacles in their search, including unresponsive authorities and a lack of information. Babalola's attempts to engage with local detectives yielded little progress, leaving her feeling helpless and frustrated as she navigated her own grief and the complexities of the situation during the COVID-19 pandemic.

In a tragic turn, it was revealed in 2020 that Ibrahim Mansaray, a man connected to KaiKai, had been sentenced to 50 years in prison for her murder. However, the family was left in the dark about the trial and the exhumation of remains from KaiKai's estate, which were never confirmed as hers. Babalola's journey of grief and determination to find the truth culminated in the creation of her film, "Fighting Giants," which explores not only the personal impact of her sister's disappearance but also broader societal issues of misogyny and the neglect of missing Black women. Through the film, Babalola reflects on her family's resilience and the emotional turmoil of navigating loss. She hopes to inspire others to share their stories and raise awareness about the systemic issues surrounding missing persons, particularly those from marginalized communities.

TruthLens AI Analysis

The article presents a deeply personal narrative surrounding the disappearance of Massah KaiKai, a Black woman from Sierra Leone, and the emotional turmoil experienced by her sister, Oluwaseun Babalola. This story not only highlights the individual tragedy but also touches on broader societal themes regarding the visibility and treatment of missing persons, particularly within marginalized communities.

Representation of Missing Persons

The narrative emphasizes the anxiety and fear that come with the sudden disappearance of a loved one. It sheds light on how families, particularly those from minority backgrounds, often struggle to get attention and resources when a member goes missing. The use of the phrase “just another missing black woman” suggests a commentary on the societal indifference towards such cases, raising questions about systemic racism and the urgency with which these cases are handled by authorities.

Emotional Resonance and Personal Struggle

Babalola's reflections illustrate the psychological impact of a loved one’s disappearance and the coping mechanisms individuals adopt. Her reluctance to travel to Sierra Leone reflects a common human response to denial in the face of trauma. The emotional struggle is palpable through her words, conveying a message about the mental health aspects of dealing with loss and uncertainty. This personal perspective invites readers to empathize with her plight, perhaps fostering a sense of urgency for action regarding similar cases.

Implications of Racial Disparities

The article may be aiming to provoke discussions on racial disparities in media coverage of missing persons. By focusing on the narrative of a Black woman, it serves as a reminder of how often similar stories go underreported. This aspect could lead to increased awareness and advocacy for better representation of missing persons in the media, particularly within communities of color.

Potential Manipulative Elements

While the article is grounded in a personal story, it also raises awareness about broader societal issues. The emotional tone and focus on the sister's personal journey might be seen as a manipulation technique to evoke empathy and prompt action among readers. However, this is a common journalistic approach when addressing sensitive topics, aiming to connect the audience with the subject matter on a deeper level.

Trustworthiness Assessment

The piece appears to be credible, presenting a detailed account of personal experiences without sensationalism. The emotional authenticity of the narrative, combined with the focus on a real-life story, contributes to its reliability. Nevertheless, as with any story surrounding missing persons, one must remain critical of the portrayal and ensure it does not sensationalize or exploit the situation for attention.

Overall, the article serves to highlight important societal issues surrounding missing persons, especially within marginalized communities. By drawing attention to these narratives, it advocates for greater awareness and action, reflecting on the urgency of addressing racial disparities in such cases.

Unanalyzed Article Content

Oluwaseun Babalola remembers the exact moment she started to worry about her sister. It was 14 August 2018 and she was sitting on a sofa in a friend’s flat in Queens, New York. She had spent 10 days trying to get hold of Massah KaiKai, who had been due to travel fromSierra Leone, where she lived, to visit her in the US.

The sisters messaged or called each other every day, often multiple times. “We talked about everything and nothing. I would come home to a bunch of voice notes. She would vent or have something very funny to say – she was a very funny person,” says Babalola.

KaiKai’s silence had been “very weird” but Babalola had tried to rationalise it – maybe she was in a remote part of Sierra Leone; or had lost her phone. Even when someone answered her sister’s phone but said nothing, Babalola didn’t panic. “I thought, maybe it’s her but her phone isn’t working.”

But as yet another text went unanswered that afternoon in Queens, anxiety started to take hold.

Their mother, Ayodeji Babalola, was also becoming increasingly concerned. “We were calling, calling, but couldn’t reach her,” says Oluwaseun. After several weeks, Ayodeji flew to Sierra Leone while Oluwaseun stayed in New York, where she works as a film-maker and TV producer.

She told herself she needed to stay for work; in retrospect she thinks she was avoiding confronting the reality that KaiKai, 40, had disappeared.

“I think emotionally and mentally I was in a weird place and hoping I didn’t have to go. I was scared to go. It would make it real and I didn’t know if I had the emotional capacity to deal with it – not just being in Sierra Leone but dealing with my mother’s emotions too – I was just very frozen.”

Her mother sent the names of detectives she had spoken to in Sierra Leone, and Babalola would email them but received scant information back. “She [my mother] was taking photos of the detectives, the offices, the handwritten witness accounts – she was like a super sleuth.

“We printed photos in a local paper in Freetown but there was a lot of confusion – we were trying to figure out strategies; who we could reach out to,” she says.

KaiKai’s phone was found in Sierra Leone after a man called Ibrahim Mansaray who worked for KaiKai was arrested in connection with her disappearance,but the screen had been smashed so it was impossible to access. Babalola suggested the police ask the service provider, Africell, to track the calls; as far as she knows they didn’t.

It felt like every possible lead was being rebuffed. Babalola decided to join her mother in Sierra Leone to search for answers. But the authorities seemed unwilling to share any information with them.

In 2019, the investigation seemed to peter out. “By 2020 I was feeling pretty helpless. Massah had friends in Sierra Leone but some had left the country; everything was whispers and rumours. I thought about hiring private investigators.”

Babalola returned to New York and tried to pick up her life. She moved to a different city, looked after her mother, kept working. She no longer knew who to contact for updates in Sierra Leone.

Months passed, then one day someone posted a story about a trial on Facebook. According to alocal news report, Mansaray had been sentenced to 50 years in prison after confessing to KaiKai’s murder and unlawful burial. No one had told the family that the trial was under way. Remains had been exhumed from the estate where she lived, but were never repatriated and without DNA confirmation in the US, the family say they cannot be sure it is her. In their eyes, KaiKai is still missing.

Babalola says there were multiple reasons they were in the dark over so many aspects of the case. They did not know anyone in the country, did not have the money to keep travelling to Sierra Leone or to hire a lawyer and what little information they gleaned seemed to contradict their own inquiries. At the same time, they were trying to “hold it together” to keep the rest of their lives on track while grieving, all during the Covid pandemic. “There are so many elements – you are in the middle of a tornado,” she says.

“The political climate [in Sierra Leone] can be difficult to grasp from the outside. Every effort I’ve made has been in pursuit of truth, however painful, so that whatever the outcome, especially if there are remains [that belong to KaiKai], there can be some form of resolution for our family.”

This year, Babalola released a short film called Fighting Giants about the attempt to find KaiKai. The film follows Babalola and her mother, played by actors, over one day, as they attempt to piece together what happened.

Much of the script is based on conversations they had with the authorities – including the attorney general and police. But there are also fantastical elements: a ghostly figure appears on the road as they take a tuk-tuk through the city.

“My background is in documentaries and I could have made a purely factual film – but I wanted more freedom to show how grief might manifest visually,” says Babalola.

KaiKai was eight years older than Babalola and felt “like a second mother” when they were growing up. “In photos I was always on her hip – she was always carrying me like I was her baby. I don’t think that was expected of her, I think she naturally took care of her little sisters – she looked out for us and was very motherly in that way.”

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As adults, their relationship shifted on to a more equal footing and they became close friends. They were similar in many ways, creative and dynamic, and more extrovert than their middle sister, Ifeoluwa Babalola.

The three girls were born and raised in the US but their parents ensured they felt like proud Sierra Leoneans too. If they ever doubted themselves, their mother would remind them of their heritage. “Being African was always a positive thing – any doubts I had, my mum would say, ‘You know who you are and where you’re from, you’re an African child and you’remychild.’

“I think our parents tried to instil courage and confidence because they knew how discouraging the world can be.”

It worked. The sisters pursued their dreams – Oluwaseun went into film-making in New York, Ifeoluwa became a musician and KaiKai moved to Sierra Leone to launch a business that combined her love of fashion with her entrepreneurialism, employing women “to bring African fashion to the US”.

She collaborated with American Apparel on a limited edition T-shirt collection. Before her disappearance she had been due to become executive chair of the Small and Medium Enterprise Development Agency in Sierra Leone.

Making a film was an obvious response for Babalola. “I am a film-maker, that is how I express myself,” she says. But it was also a way of exploring the misogyny she and her mother encountered from the authorities. “I was met with a lot of resistance. It felt very patriarchal. [I saw the film as] a good way to talk about how institutions aren’t really working for their citizens. But it’s not just institutional, it’s society too.

“I am based in the states; my sister disappeared in Sierra Leone, but it’s an everywhere story. Misogyny and racism are global issues. We’re not stopping to see the humanity in people [when] black women or Indigenous women go missing. We don’t see the value in women, especially black women.”

She hopes the film will encourage others to tell their stories, something she is already doing through her non-profit organisation,Kosinima, which offers grants to black film-makers around the world, especially women.

In Babalola’s mind the “giants” of the film’s title were society, misogyny and grief.

“Grief is always going to be there – sometimes I wish I could ask someone to hold it [for me], just for an hour. And sometimes friends do, but it feels there is a limit to that – and grief doesn’t have a limit, so I have to sit with it by myself.”

But when a friend said she thought the giants were her and her mother, she gained a new perspective on her experience.

“It gave me a boost. I think I had always thought, well, of course, we just did what we had to do [in the search for KaiKai]. But we were so determined;wewere the giants trying to get through this ordeal.”

Fighting Giants is available to watch online at theNewFilmmakers+ NY spring screening seriesuntil 30 June

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Source: The Guardian