Auction of ancient Indian gems ‘imbued with living presence of Buddha’ condemned

TruthLens AI Suggested Headline:

"Buddhist Leaders Condemn Auction of Ancient Indian Gem Relics"

View Raw Article Source (External Link)
Raw Article Publish Date:
AI Analysis Average Score: 8.1
These scores (0-10 scale) are generated by Truthlens AI's analysis, assessing the article's objectivity, accuracy, and transparency. Higher scores indicate better alignment with journalistic standards. Hover over chart points for metric details.

TruthLens AI Summary

Buddhist scholars and leaders have expressed strong condemnation regarding an upcoming auction of ancient Indian gem relics believed to be imbued with the essence of the Buddha. Scheduled to take place in Hong Kong, the auction features the Piprahwa gems, which Sotheby’s describes as possessing unparalleled religious, archaeological, and historical significance. These relics, excavated in 1898 by British colonial engineer William Claxton Peppé, are considered by many Buddhists to be corporeal remains that were desecrated during the colonial era. The gems, expected to fetch around HK$100 million (£9.7 million), include various precious stones and materials, such as amethysts, garnets, and gold, that were originally interred in a stupa alongside the cremated remains of the Buddha, who passed away around 480 BC. The auction raises significant ethical concerns regarding the ownership of treasures acquired during colonial times, with experts arguing that such sales perpetuate the historical violence of separation between sacred objects and their intended cultural contexts.

In a statement, Prof. Ashley Thompson of Soas University of London emphasized that for many devotees, these relics are not mere artifacts but are seen as imbued with the living presence of the Buddha. The auction has drawn criticism from prominent Buddhist figures, including Venerable Dr. Yon Seng Yeath, who argued it disrespects a global spiritual tradition and overlooks the notion that sacred heritage should be returned to the communities that value it. Chris Peppé, a descendant of the original excavator, defended the auction, claiming that consulting with Buddhist experts revealed no consensus regarding the gems as corporeal remains. He suggested that the auction represents the most transparent way to transfer the relics to Buddhist custodians. Meanwhile, Sotheby’s has stated that it has conducted thorough due diligence on the gems' authenticity, provenance, and legality, aligning with industry standards for the sale of such significant cultural treasures.

TruthLens AI Analysis

The recent auction of ancient Indian gems believed to be associated with the Buddha has sparked significant controversy among Buddhist scholars and community leaders. The news highlights concerns regarding the ethical implications of selling artifacts that many consider sacred. The article effectively raises questions about colonial history and the ownership of cultural treasures, thereby aiming to evoke emotional and moral responses from readers.

Ethical Concerns and Cultural Significance

The gems in question, excavated by a British engineer in the 19th century, are viewed by many Buddhists as more than mere relics; they are seen as imbued with the essence of the Buddha himself. This perspective adds a layer of cultural significance to the auction, framing it as a potential act of desecration. The condemnation from academics and monastic leaders emphasizes the belief that these items are not simply historical artifacts but hold profound spiritual meaning for many devotees. This raises the ethical dilemma of whether such treasures should ever be sold, particularly when their origins are tied to colonial exploitation.

Historical Context and Ownership Issues

The auction is set against the backdrop of colonial history, where treasures were often removed from their original contexts and claimed by foreign powers. The assertion by experts that these gems symbolize ownership injustices highlights a broader narrative regarding cultural heritage and restitution. There is a strong implication that the auction is a continuation of colonial attitudes toward cultural artifacts, which can provoke anger and resistance from those who feel these items rightfully belong to their cultures.

Public Sentiment and Manipulation Potential

This news piece serves to rally public sentiment against the auction, appealing particularly to those within the Buddhist community and advocates for cultural heritage preservation. By framing the auction as a moral issue, the article may seek to mobilize opposition and support for calls to return such relics to their rightful owners.

Impact on Different Communities

The article is likely to resonate more with individuals and communities concerned about colonial histories, cultural appropriation, and the ethical implications of artifact ownership. It may attract support from academic circles, religious leaders, and activists focused on cultural preservation and historical justice.

Potential Economic and Political Ramifications

The auction could have broader implications, potentially impacting the global art market and discussions around colonial reparations. It may also influence public discourse regarding the repatriation of cultural artifacts, reverberating beyond this specific case to affect other historical claims and auctions.

Connection to Current Events and Power Dynamics

In the context of ongoing discussions about colonial legacies and cultural ownership, this auction represents a microcosm of larger global issues. The moral and ethical questions raised by the article tie into contemporary debates about cultural heritage and identity, reflecting the ongoing struggles of post-colonial societies to reclaim their histories.

In conclusion, while the article presents a factual account of the auction, it also serves to highlight deeper ethical and cultural issues surrounding the ownership of historical artifacts. The manipulation potential exists in how the narrative is framed, potentially influencing public perception and action regarding the auction. The reliability of the information seems sound, given the involvement of credible experts and the historical context provided.

Unanalyzed Article Content

Buddhist academics and monastic leaders have condemned an auction of ancient Indian gem relics which they said were widely considered to be imbued with the presence of the Buddha.

The auction of the Piprahwa gemswill take place in Hong Kong next week. Sotheby’s listing describes them as being “of unparalleled religious, archaeological and historical importance” and many Buddhistsconsidered them to be corporeal remains, which had been desecrated by a British colonial landowner.

Prof Ashley Thompson, of Soas University of London, and the curator Conan Cheong, both experts in south-east Asian art, also claimed the auction raised ethical concerns about the ownership of treasures“wrongfully acquired during the colonial era”.

The gems, which are expected to sell for about HK$100m (£9.7m), are being sold by three descendants of the British engineer William Claxton Peppé, who in 1898excavated them on his estate in northern India. They include amethysts, coral, garnets, pearls, rock crystals, shells and gold, either worked into pendants, beads, and other ornaments, or in their natural form.

The gems were originally buried in a dome-shaped funerary monument, called a stupa, in Piprahwa, in present-day Uttar Pradesh, India, about 240-200BC, when they were mixed with some of the cremated remains of the Buddha, who died about 480BC.

The British crown claimed Peppé’s find under the 1878 Indian Treasure Trove Act, with the bones and ash gifted to the Buddhist monarch King Chulalongkorn of Siam. Most of the 1,800 gems went to the colonial museum in Kolkata, while Peppé was permitted to retain approximately a fifth of them.

Thomson said: “For the vast majority of devotees, these gem relics are not inanimate objects – they are imbued with the presence of the Buddha.

“The relics – bones, ash and gems – were all found together inside the funerary monument, and were meant by those who deposited them to be together in perpetuity. When excavated they were categorised as human remains on the one hand and gems on the other. This sale perpetuates the colonial violence of that separation.”

Venerable Dr Yon Seng Yeath, the abbot of Wat Unnalom, the headquarters of Cambodia’s Mahanikaya Buddhist order, said the auction “disrespects a global spiritual tradition and ignores the growing consensus that sacred heritage should belong to the communities that value it most”.

Mahinda Deegalle, a Buddhist monastic leader and emeritus professor at Bath Spa University, said the sale was “appalling” and a “humiliation of one of the greatest thinkers in the world”.

Chris Peppé, a great-grandson of William Claxton Peppé who owns the gems along with two other relatives, said none of the Buddhist temples or experts he had consulted over the past 10 years regarded them as corporeal remains.

“[These] arguments don’t represent Buddhist popular opinion,” said Peppé, a film editor and director based in Los Angeles. “They belong to Buddhist scholarship and don’t help us find a way to get the gems into Buddhist hands. The Piprahwa gems were relic offerings made at the time of the reinterment of the Buddha’s ashes over 200 years after his passing.”

The film-maker, who wrote a piece for Sotheby’sabout his family’s custodianship of the gems, said they had considered donating them to temples and museums but this proved to be problematic. “An auction [in Hong Kong] seems the fairest and most transparent way to transfer these relics to Buddhists and we are confident that Sotheby’s will achieve that,” he added.

One of the experts Chris Peppé consulted, John Strong, a professor emeritus of religious studies at Bates College, Maine, said the gems could be regarded in several ways. He said some experts and devotees saw them as special offerings intended to honour the bodily remains of the Buddha, while others viewed them as a special kind of relic, symbolising “the ongoing incorruptibility of the quality of Buddhahood”.

A Sotheby’s spokesperson said: “We conducted requisite due diligence, including in relation to authenticity and provenance, legality and other considerations in line with our policies and industry standards for artworks and treasures.”

Back to Home
Source: The Guardian