A scuffle in the lolly aisle. The sickening death toll climbs. Another family face gut-wrenching grief | Lorena Allam

TruthLens AI Suggested Headline:

"Calls for Independent Investigation Following Death of Kumanjayi White in Police Custody"

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AI Analysis Average Score: 6.9
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TruthLens AI Summary

The tragic death of Kumanjayi White, a 24-year-old disabled Warlpiri man, has once again spotlighted the alarming rates of Aboriginal deaths in custody in Australia. White died after being restrained by police in the confectionery aisle of a Coles supermarket in Alice Springs, following a confrontation with a security guard. Despite being taken to the hospital shortly after losing consciousness, he was pronounced dead about an hour later. This incident has intensified calls for an independent investigation into the circumstances of his death, particularly given the family's previous negative experiences with the Northern Territory police, who have been criticized for their handling of Aboriginal individuals and for past incidents of excessive force. The family’s lawyer has emphasized the need for an investigation led by an external body, as trust in local law enforcement is severely compromised due to historical grievances and systemic issues within the police force.

The protest surrounding Kumanjayi White's death is not an isolated event, but part of a larger movement advocating for justice and accountability for Aboriginal people who have died in custody. This movement gained momentum following the death of David Dungay Jr. in 2015, which highlighted the failures of medical staff and the police in handling similar cases. The recent protests are expected to draw attention to the rising death toll in Aboriginal custody, which now stands at 597 since the 1991 royal commission into Aboriginal deaths in custody. Activists and community members are calling for systemic reforms, including the establishment of an Indigenous-led oversight body to monitor investigations into these deaths. As the community grapples with another loss, the emotional toll and sense of injustice continue to resonate deeply, underscoring the urgent need for change in how authorities engage with First Nations peoples in Australia.

TruthLens AI Analysis

The article presents a heart-wrenching narrative surrounding the death of David Dungay Jr., an Aboriginal man who died in police custody under distressing circumstances. It draws parallels to global movements advocating for racial justice, particularly highlighting the Black Lives Matter movement. This situation serves as a focal point for ongoing discussions about systemic racism and accountability in Australia, especially regarding the treatment of Indigenous peoples.

Purpose and Impact of the Article

The intention behind this reporting is to shine a light on the systemic injustices faced by Aboriginal communities in Australia, particularly regarding deaths in custody. By recounting the harrowing details of Dungay's death and the subsequent lack of accountability, the article aims to evoke empathy and outrage among readers, urging them to reflect on the broader implications of such tragedies.

Public Perception and Emotions

The narrative seeks to foster a sense of solidarity and urgency within the community and beyond. It highlights the ongoing grief of Aboriginal families who have suffered similar losses, creating a collective narrative that resonates with those who feel marginalized by mainstream society. The emotional weight of the story is intended to galvanize public support for reforms in police practices and accountability measures.

Potential Omissions or Concealments

While the article focuses on the tragic aspects of Dungay's case, it may not provide a comprehensive overview of the systemic factors contributing to these deaths. There may be an underlying concern that such reporting could overshadow other important issues, such as the social determinants of health affecting Indigenous communities or broader discussions about criminal justice reform.

Reliability and Manipulation Assessment

The article appears to be grounded in factual accounts of Dungay's death and the subsequent inquest findings. However, the emotional language and focus on the family's grief could be seen as manipulative, as it seeks to elicit strong emotional responses from readers. This does not necessarily undermine the truth of the events reported but reflects a common journalistic practice of using personal stories to highlight larger societal issues.

Connections with Other News

This article aligns with a growing body of reporting on racial injustices and police conduct, both in Australia and worldwide. It could be connected to broader narratives surrounding Indigenous rights and the ongoing struggle against systemic racism, especially in the context of recent global movements advocating for racial equity.

Broader Societal Implications

The narrative has the potential to impact public opinion regarding policing in Australia, possibly leading to increased advocacy for reform. It may also influence political discourse, pushing for legislative changes that address systemic issues within the criminal justice system. The emotional resonance of such stories could mobilize public support for Indigenous rights movements.

Target Audience

The article appears to be aimed at a broad audience, particularly those sympathetic to social justice causes, Indigenous rights, and reform advocates. It may resonate particularly with communities who have experienced similar injustices or those who are engaged in activism against systemic racism.

Market and Economic Implications

While the article primarily addresses social issues, it could indirectly influence market sentiments, particularly in sectors connected to social justice, such as non-profits, advocacy groups, and community services. Companies that align themselves with social equity initiatives may find increased support from consumers who are moved by such narratives.

Global Context and Relevance

The issues raised in this article are not confined to Australia but resonate within a global context of racial injustice and police accountability. The ongoing discourse around these topics remains relevant as societies grapple with their histories and seek paths toward equity and justice.

Use of AI in Article Composition

It is possible that AI tools were utilized in drafting or editing the article, particularly in structuring the narrative or analyzing data points. However, the emotive storytelling suggests a human element, indicating that while AI might have aided in some aspects, the core narrative-driven elements likely stem from a human journalist’s insights and experiences.

Manipulative Aspects

The article employs emotional language and vivid recounting of personal trauma to engage the reader. This approach, while effective in drawing attention to critical issues, may be perceived as manipulative if it oversimplifies complex systemic problems or neglects alternative perspectives.

Overall, the reliability of the article rests on its factual basis, yet the emotional and narrative techniques employed could lead to a perception of manipulation, depending on the reader's viewpoint.

Unanalyzed Article Content

Five years ago thousands of Australians defied Covid restrictionsto pour on to the streets of our cities and townsas part of the global Black Lives Matter movement.

The protests here highlighted the appalling rates of Aboriginal people dying in police and prison custody. One death in particular became a rallying point: that ofDavid Dungany Jr, who died while being restrained, pleading that he could not breathe, in similar circumstances toGeorge Floydin the US.

The 26-year-old Dunghutti man, who had diabetes and schizophrenia, was in Long Bay jail hospital in November 2015 when five guards stormed his cell after he refused to stop eating a packet of biscuits.

Dungay, known to his family as Junior, was dragged to another cell, held face down and injected with a sedative. Inharrowing footagelater shown to the coroner and partly released to the public, Junior said 12 times that he couldn’t breathe before losing consciousness and dying.

Junior’s family – especially his mum, Leetona, and nephew Paul Silva – have since been catapulted into representing a movement whose ranks are continuously swelled by more grieving Aboriginal families, all of them forced to deal with alienating and opaque processes of police “investigation”, and coronial inquests that take years to get to court, more years to decide what happened to their loved ones, and then all the years after which nothing appears to change.

In Junior’s case, the coroner heard that medical staff at Long Bay had failed for periods up of up to eight minutes to perform basic CPR. They had then forgotten to remove the safety cap from resuscitation equipment, which came off in Junior’s mouth.

The inquest took four years for the coroner to find that while the nurse who administered the sedative might be referred to a professional standards review, none of the guards who restrained Junior should face disciplinary action as their “conduct was limited by systemic efficiencies in training”.

As we stood outside the court that day, an aunty asked: “How much training do they need to stop killing our people?”

On the streets in 2020, people held up placards with the number 432. At that time, it wasour best calculationof the number of Aboriginal people who had died in custody since the royal commission into Aboriginal deaths in custody in 1991.

New placards will be needed for this weekend’s rallies in protest at yet another death in custody, in anAlice Springssupermarket last week.

The number now stands at 597.

Kumanjayi White, a 24-year-old disabled Warlpiri man from Yuendumu died after being restrained by police in the confectionery aisle at theColessupermarket.

According to theNorthern Territorypolice assistant commissioner Travis Wurst, two plainclothes officers were in Coles about 1.10pm when they “were alerted to a confrontation” between Kumanjayi and a security guard.

After being restrained by the officers, Kumanjayi stopped breathing. He was taken to Alice Springs hospital where he was pronounced dead about an hour later.

Kumanjayi had disabilities and was living away from his community in supported accommodation.

His unnecessary death is a “tragic case at the intersection of disability and race”, the family’s lawyer, George Newhouse of the National Justice Project, told Guardian Australia.

The family, who are sadly experienced in navigating the nightmare world of police, media and the coronial process, have called for an independent investigation – meaning they want it to be conducted by anyone other than the NT police.

Given their years of deeply negative interactions with the NT police, it’s understandable.

This is the same police force thatshot dead the Warlpiri teenager Kumanjayi Walkerin Yuendumu 2019. The same police force in which Alice Springs officers, including those in leadership roles, were revealed at his inquest in 2022 to have exchanged racist, sexist and homophobic text messages. The same police force alleged to have used military-style tactics in policing, amid allegations of the use of excessive force. The same police force in which the TRG elite group, now disbanded, bestowed a racist mock-award known as the “Coon of the Year” on the officer who behaved “most like an Aboriginal”. The winner was given a club and made to wear a toga.

You can see why they might mistrust the outcome of that investigation.

The federal minister forIndigenous Australians, Malarndirri McCarthy, has said an independent investigation “may be warranted”. The NT Labor opposition leader, Selena Uibo, said she hoped it was “something that could be considered”.

But Wurst has already ruled it out.

The family has also called on the federal government to convene an Indigenous-led independent oversight body to supervise the investigation of First Nations deaths in custody as a matter of urgency.

And, “given the mistrust that exists between the family, First Nations community and the police, it is incumbent on police to show close family members the CCTV and body worn footage of the incident as soon as possible”, Newhouse told Guardian Australia.

The findings in the Walker inquest were due to be handed down in Yuendumu on 10 June. They will now be postponed while the community comes to terms with yet another senseless violent death involving the NT police.

Late on Tuesday a former Coles employee came forward to say he’d known Kumanjayi White and had seen him in the shop from time to time.

Gene Hill told the ABChe used to spot Kumanjayi wandering the aisles and would “simply go up to him and grab the products off him and just explain to him that it’s got to be paid for”.

He suggested that Coles hire more Indigenous staff with local language skills and better support Aboriginal shoppers with disabilities.

Also on Tuesday, Coles finally broke its silence on the matter. A spokesperson said the supermarket was “deeply saddened” and would assist police with their investigations.

Almost a week after Kumanjayi White’s death in the lolly aisle, it seems a thin response from a company proud of being “one of the largest private sector employers of Indigenous Australians”, according to its website and its reconciliation action plan.

One wonders what its chief executive and shareholders think of the optics of Coles now being permanently linked to an Aboriginal man’s death involving police.

As in 2020, rallies are being planned for this weekend in capital cities around the nation, to mourn the loss of another young Aboriginal person, to support another family devastated by the ongoing obscenity of carceral violence.

“This is gut wrenching pain. It is sickening. The kind that stops you form eating and keeps you up at night,” Samara Fernandez-Brown, Kumanjayi Walker’s cousin, said in a statement.

“I can’t believe this has happened again to a young Warlpiri nan, and I am so deeply saddened by the gross injustice of how Kumanjayi White was treated. Absolutely disgraceful.

“Has our community not gone through enough?”

Lorena Allam is descended from the Gamilaraay and Yuwaalaraay nations of north-western NSW. She is the industry professor of Indigenous media at Jumbunna Institute for Indigenous Education and Research at the University of Technology, Sydney

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Source: The Guardian