‘A moral crisis’: how the Sydney writers’ festival grappled with the Israel-Gaza war

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"Sydney Writers' Festival Addresses Impact of Israel-Gaza Conflict on Literature and Society"

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TruthLens AI Summary

The Sydney Writers' Festival was overshadowed by the ongoing Israel-Gaza conflict, which had significant implications on the festival's programming and discussions. Kathy Shand, the festival board chair, resigned in February over concerns regarding the representation of the conflict in the festival's events. Robert Watkins, her successor, committed to showcasing a diverse array of voices, including both Jewish and Palestinian writers. This commitment was put to the test throughout the festival, as many writers addressed the profound impacts of the conflict, including themes of antisemitism, Islamophobia, and the broader human experience of suffering and resilience in the face of violence. Notable participants included Raja Shehadeh, a prominent Palestinian writer who shared his experiences of daily life under Israeli occupation, and Ittay Flescher, an Australian Jewish writer who emphasized the necessity of empathy and understanding between conflicting sides. Their discussions sought to humanize individuals affected by the conflict while confronting the dehumanization that has occurred on both sides.

The festival also featured intense discussions about the implications of the conflict on artistic expression and the experiences of marginalized communities within Australia. Peter Beinart, a Jewish-American commentator, highlighted the importance of allowing Palestinians to narrate their own stories, while a panel discussion on antisemitism and xenophobia raised concerns about the repercussions for Jewish artists in Australia. The atmosphere was charged as audience members grappled with the complexities of identity politics and the challenges of expressing dissenting views in a polarized environment. Through poignant narratives and urgent calls for understanding, writers at the festival illuminated the personal and collective tragedies wrought by the conflict. As authors like Samah Sabawi and Sara Haddad shared their works that reflected their familial histories and the impact of the Israeli bombardment of Gaza, the festival became a platform for exploring grief, rage, and the urgency of storytelling in times of crisis, revealing how art can serve as a powerful form of resistance and reflection amid turmoil.

TruthLens AI Analysis

The article delves into the complexities surrounding the Sydney Writers’ Festival as it navigates the sensitive topic of the ongoing Israel-Gaza conflict. With tensions rising globally, the festival found itself at the heart of discussions that reflect broader societal divisions and moral quandaries. The resignation of the festival chair, Kathy Shand, emphasizes the internal conflicts within cultural institutions when addressing politically charged subjects.

Diversity of Voices and Perspectives

The festival aimed to host a range of voices, featuring both Jewish and Palestinian writers. This intention, articulated by Robert Watkins, attempts to foster an inclusive dialogue surrounding the conflict. However, the differing experiences shared by participants like Raja Shehadeh and Ittay Flescher illustrate the stark contrasts in narratives and lived realities. Shehadeh’s recounting of violence in Palestine juxtaposes with the perspectives of Jewish writers, which hints at the broader struggle for representation and understanding in cultural spaces.

Public Sentiment and Emotional Impact

The festival’s programming reflects an attempt to address antisemitism, Islamophobia, and the feelings of marginalization among communities affected by the conflict. The emotional weight of the discussions may resonate with audiences, potentially shaping public sentiment towards the situation in Gaza and Israel. The inclusion of personal narratives aims to evoke empathy, urging audiences to confront uncomfortable truths about the ongoing violence.

Manipulation and Bias

While the article seeks to present a balanced view, there remains a possibility of manipulation through selective representation. The focus on specific voices, such as Shehadeh’s, may inadvertently overshadow other perspectives, leading to a skewed understanding of the conflict. This selective emphasis could be perceived as an attempt to sway public opinion by highlighting certain narratives while minimizing others.

Credibility and Reliability

The article appears credible, drawing on firsthand accounts and expert opinions. However, its reliability is contingent on the breadth of voices represented. The potential omission of diverse perspectives could undermine the objective portrayal of the festival and its discussions. The emotional and political weight of the subject matter necessitates a careful examination of how narratives are constructed and disseminated.

Impact on Society and Politics

The discussions at the festival may influence societal attitudes and political discourse regarding the Israel-Gaza conflict. By bringing these issues to the forefront of cultural dialogue, the festival has the potential to galvanize activism and raise awareness about the human experiences underlying the conflict. Conversely, it could also exacerbate divisions if perceived as taking a side.

Community Engagement

This coverage is likely to resonate more with communities advocating for Palestinian rights and those critical of Israeli policies. The festival's attempt to provide a platform for diverse voices may attract support from those who feel marginalized in mainstream discussions.

Economic and Market Effects

While the article itself may not have a direct impact on financial markets, the sentiments expressed could influence investor perceptions regarding stability in the region. Companies with ties to Israel or Palestine may experience fluctuations based on public sentiment and geopolitical developments.

Global Power Dynamics

The Israel-Gaza conflict remains a focal point in international relations, and the festival’s discussions could reflect or influence broader geopolitical narratives. As global attention shifts toward humanitarian crises, cultural events that engage with these issues can play a role in shaping international discourse.

The article presents a nuanced exploration of how cultural institutions grapple with politically sensitive issues, emphasizing the importance of diverse voices while navigating the complexities of representation. The potential for manipulation exists, particularly in how narratives are framed, but the overall credibility remains strong due to the inclusion of firsthand accounts and expert perspectives.

Unanalyzed Article Content

The Israel-Gaza conflict loomed over theSydneywriters’ festival long before it opened its doors at Carriageworks last week.

In February, the chair of the festival board, Kathy Shand, resigned over her concerns about some of theprogramming related to Gaza and Israel.

Robert Watkins, who replaced Shand as chair, promised the festival would present “a plurality of voices [and] a diversity of thought” including “both Jewish and Palestinian writers and thought leaders”.

Guardian Australia attended a number of events related to the conflict to see how the writers’ festival covered the ongoing death and destruction, antisemitism, Islamophobia and the feelings of different communities being rejected and sidelined.

Raja Shehadeh – described by the Guardian as Palestine’s greatest prose writer – was one of a few writers joining the festival by video link from the region, Zooming in from his home in Ramallah, in the West Bank.

Shehadeh, a human rights lawyer turned writer, has written a number of acclaimed books, including the Orwell prize-winning Palestinian Walks. He was at the festival speaking about his book What Does Israel Fear from Palestine? – a question he answers succinctly in his panel. “The very existence of Palestine is what Israel fears.”

Describing his daily life, Shehadeh told the audience how Israeli settlers had attacked a nearby Palestinian village, firebombing houses and cars “with the help of the Israeli army”.

IDF checkpoints made the hill walking he loves difficult but, he said, “this is nothing compared to what’s happening in Gaza”.

“We hear the planes, the jet fighters … they streak through the sky on the way to Gaza to kill more people,” he told Australian writer Abbas El-Zein, who moderated the session. “And so we cannot complain.”

Ittay Flescher, an Australian Jewish writer, joined the festival via video link from Jerusalem, where he moved with his family from Melbourne in 2018. The audience was warned before the session began that earlier in the evening Flescher had had to evacuate his home because of incoming rockets from Yemen.

Flescher, who is the education director at Kids4Peace Jerusalem, an interfaith movement for Israelis and Palestinians, said a key element in working towards peace was combating the dehumanisation of the other side that has occurred in the region.

“I don’t think Hamas could have carried out October 7 without extensive dehumanisation of Jews and Israelis … And what Israel has done in Gaza, not just killing Hamas, but killing so so many innocent men, women and children that were not connected to Hamas … and now the limiting of food into Gaza and the starvation, that can’t happen without extensive dehumanisation.”

Peter Beinart, an Jewish-American political commentator, echoed the need for humanisation of the other, and listening to voices across the divides of the conflict in his sold-out event on Sunday.

“Palestinians lack permission to narrate,” he said, echoing the literary great Edward Said.

“There is this process in which, as a Jew, from the moment you can remember you’ve been talking about Palestinians, but you’re never listening to Palestinians or actually meeting with Palestinians. And I think this is a recipe for both ignorance and dehumanisation,” Beinart told Debbie Whitmont.

Beinart said he wrote his recent book, Being Jewish After the Destruction of Gaza, to try to offer “a voice that my mind comes from … from love and from Jewish solidarity, to say to the people in my life that I love that I think something has gone horribly, horribly wrong”.

“When I look at what’s happening in Gaza, a place where most of the buildings and the schools and the universities and the mosques and the churches and the bakeries and the agriculture have been destroyed, and people have been displaced from their homes … every person I know from Gaza has lost count of the number of people who’ve been killed,” he said.

“It seems to me this is the most profoundchillul hashem,desecration of God’s name, that I have witnessed in my entire life, and it will constitute not just a moral crisis for the Jewish people but for those of us who take Judaism seriously.”

At a packed – and occasionally tense – session on Friday morning, the British Jewish barrister and author Philippe Sands and Michael Gawenda, the former editor of the Age, spoke about antisemitism and xenophobia.

Gawenda argued that many Jewish Australians working in the arts had been refused work because of their political stance on Israel.

“They feel like they are being rejected on the basis that they are Jews, Jews of a particular kind. And I think that there’s evidence that this is widespread in Australia ... It’s widespread in the arts, I’m absolutely convinced of that.”

Gawenda’s comments prompted a heated question from an audience member about the experience of Arab-Australians who had missed out on opportunities due to their pro-Palestinian stance, naming Khaled Sabsabi and Antoinette Lattouf as examples.

Sabsabi had been selected as Australia’s representative at the 2026 Venice Biennale but was dumped by Creative Australia over past works that involved imagery of Hassan Nasrallah, the now-dead Hezbollah leader, and the 9/11 terrorist attacks.

Of Sabsabi, Gawenda said: “With his cancellation, there was a huge uproar ... Letters were signed, petitions were signed calling it out, including by Jews who would have been opposed to his views. There were no letters or petitions supporting these young Jewish artists, none. They got no support at all. Lattouf got heaps of support, as she should have. I think it was a mistake what the ABC did.”

Sands, who is a king’s counsel, spoke about the risks of a sense of competition between marginalised groups, and of antisemitism being weaponised by politicians for their own political ends.

“The concern about creating the league tables of horror is that it leads to an instrumentalisation of what’s going on. And what I really worry about right now is that what’s going on is instrumentalising antisemitism for other purposes,” he said.

Tension among the audience was heightened when the first question from the crowd came from a woman asking about the “Zionist lobby”, which she said had put “its tentacles into everything” – an antisemitic trope that attracted gasps and furious comments from other members of the audience. The question was shut down by the moderator.

For many in Australia with family and cultural ties to the region, art has become a place to express their rage and grief.

The Lebanese Australian writer Sara Haddad, the Lebanese Palestinian poet Hasib Hourani and the Palestinian Australian playwright Samah Sabawi discussed with moderator Micaela Sahhar their texts of home and identity against the backdrop of the Israeli bombardment and blockade of Gaza. All three works were published after 7 October 2023.

Sabawi started writing Cactus Pear for My Beloved, which tells the story of her family’s expulsion from Gaza and settling in Queensland over 100 years, in 2016. It was intended as a celebration of her father and her home. By the time she got to writing the author’s note, in December 2023, “a lot of Gaza was fast turning into rubble”.

“My family was on the run, my grandfather’s home destroyed. Much of our neighbourhood was gone. And then my father, watching the news, fell and broke his ribs,” Sabawi said. After her father died in 2024, the book “became an obituary for both”.

Haddad began writing The Sunbird, a novel following a Palestinian woman’s memory as a child in the Nakba and then adulthood in Australia, in response to Israel’s bombardment of Gaza.

She started her novel in December 2023, after seeing the words written by Dr Mahmoud Abu Nujaila on a whiteboard in his hospital in Gaza: “Whoever stays until the end will tell the story. We did what we could. Remember us.” Haddad finished the book in January and self-published.

“Watching this for many years … I knew that Israel had what it wanted and what it needed, and it wasn’t going to stop. They were not going to stop. And so I knew that I had to do everything I possibly could to speak as loudly as I could.

“I wrote the book very quickly. I had a deadline. I knew it was urgent.”

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Source: The Guardian